An anonymous writer once said that keeping a journal is like excavating your life, that the more you write, the deeper you dig and the more you learn about yourself, uncovering the many layers before you discover the original self. I particularly liked this analogy, not just as a writer and journaler, but as an "armchair archaeologist." It made me think that the self could be likened to a tell (which is a mound found all around the Middle East, composed of the remains of successive settlements built over hundreds and hundreds or more years). I have learned over the years as I have traveled throughout the Middle East and Turkey how to (most of the time) recognize an unexcavated tell. While many tells have been excavated by archaeologists, especially since the 19th century, there are still so many more that are waiting to unearth their secrets, to say "I was once a great city full of life and commerce." Or maybe even declare itself as once having been in its glory days an active religious center like Colossae in Asia Minor (which we know today as Turkey), where the seven churches, or cities that are mentioned in the Book of Revelations can still be identified.
Though I am not an archaeologist by profession or otherwise, I have learned an awful lot about it in the years since I married my husband in 1993. Since the early 1980s he has been part of two excavations, one in northern Jordan close to the Syrian border, and one in central Jordan in the Kerak plateau. I have been fortunate to have traveled with him over much of the Middle East, throughout Turkey and Greece, and most of Western Europe. While this is not his story, nor is it in the least academic in nature, it's mine, and I've come to see it as being valid in its own right, especially in terms of my personal observations and experiences. And like so many of the wives (or male spouses) of near eastern archaeologists, we each have our own stories to tell: of life behind-the-scenes in the dig camps, and about the variety of work done in the field, including how it is to work alongside both the natives and the other foreigners; about selling archaeology to starry-eyed college students who want and expect to have more of an "Indiana Jones" experience; about some of the gossip we've all heard about various well-known, as well as lesser-known archaeologists; about sharing slides and introducing Biblical archaeology into the local churches; about what it's like taking students on Bible Land tours to the Middle East before 9/11, and to Greece and Turkey after 9/11, plus all of the other related traveling we've done abroad, and of the vastness of the cross-cultural experiences; and finally, how it all had to work at home.
This is my story. I hope in telling it I dig up some yet uncovered part of myself.